2
Thirukuripputhonda Nayanar
Ekambarar Thirukkovil of Kanchipuram…
Evening time…
A large crowd has assembled in the front Mantapam in great
anxiety.
A Thuraviyar arrives with his disciples to the accompaniment of
blowing of conch shell.
All the people stand up and bow
to him as a mark of reverence. After blessing them, the Thuraviyar takes his
seat and signals the crowd to resume their seats. With folded hands his
disciples stand a little distance away. The Thuraviyar looks around searching for someone. He becomes very
pleased on seeing a half clothed lonely man
hiding behind a pillar with his hands folded in piety. Without taking
his eyes off him…
Thuraviyar (to himself)
Mahane! I have come here only for your sake… The time has come for you
to know about yourself!
Taking his eyes off him, he looks at the crowd.
Thuraviyar
I know about all of you… Is
there any one here who knows who I am?
The Temple in Charge gets up hesitantly.
The Temple in Charge (unable to
contain his amazement)
Thuraviyare! We are seeing you for the first time today. How is that
possible that you know about all of us?
The Chief disciple comes forward to answer this question.
The Chief
disciple
Our great Guru comes from the Himalayas where the
sacred Ganga originates! It is covered in snow throughout the year! He
undergoes severe penance there in the open… As he is covered in snow people
call our great Guru as “Panithalayar”.
There will be always people waiting for him to open his eyes and give
them darisanam. As he opens his eyes, he will surprise everyone by hailing the
person in front by his name. There is nothing surprising in this because a
Gyani will know everything about the person in front him… his name.. from where
he comes from… what is his destiny etc. Our Guru is a great Gyani!
The Chief disciple goes back to his place.
The people seated in front try to touch the feet of
the Thuraviyar creating a little commotion. The Temple in charge intervenes and
restores order asking everyone to resume their seats. All of them resume their seats except a youth
who remains standing. The Thuraviyar
looks at that youth.
The youth
Thuraviyare! One can accept a thing as truth only
after he sees and experiences it. Though it is amazing to hear that a person is capable of calling out the name
of the person in front as he opens his eyes after keeping them shut for a long time, it is not
appealing to my intelligence. The claim to announce all the details of an
unknown person, is unbelievable not only to me but for many in this
congregation.
He points with his index finger the person seated half hidden behind the pillar.
The youth
(continues)
Can you tell as to who that person seated behind
the pillar is and what does he do for his living?
The crowd
looks in the direction pointed by the youth. The person seated there gets up
highly embarrassed and bows to the Thuraviyar. The Thuraviyar looks at the
youth in great compassion.
Thuraviyar
You revere your parents as they have given you your
body and life but you refuse to revere Easan who has given us this entire
universe and all the creatures! Isn’t it odd, Susruta?
The youth expresses both amazement and wonder at
the same time!
Thuraviyar
Now, I will answer your questions.
He looks at the man as he stands with his body bent
and feeling shy to look at the crowd with great compassion.
Thuraviyar
This servitor standing here is Bakthanukkadiyan. He
is a gem of man born in the caste of Ekaliyar.
The job he undertakes and what I do are one and the
same…
With their jaws dropped in amazement, the crowd
looks at the Thuraviyar.
Thuraviyar (continues)
As he is called “Vannan” by his trade of washer man, he has even
forgotten his actual name of Bakthanukkadiyan. As he removes the dirt from your
clothes, I have come here to remove the dirt from your thoughts. His job is
very much akin to what the Gyanis do!
The youth, who posed the question rushes ahead and prostrates in front
of the Thuraviyar. Copious tears run
down his cheeks. As the Thuraviyar blesses the youth, the people realise that
the Thuraviyar is an extraordinary Gyani!
The youth goes back to his place and Bakthanukkadiyan also takes back
his seat. The people are eagerly waiting
to hear what the Thuraviyar is going to speak further.
Thuraviyar
Makkale! You all know that
self-manifested Easan here is Ekambarar.. But are you aware that he has another
name as Kuzhaindhasamy?
No one gets up to answer.
Thuraviyar
Easan’s heart melted (Kuzhaindhu) when Annai embraced him leaving impressions
of Her forehead, the bangles worn on Her hands and the teats of Her breasts on
His body.
He closes
his eyes and meditates on Kailayam. As
he opens his eyes after a few seconds, a few in the crowd stand up.
One of them
(surprised)
Are there
marks on the sacred body of Easan? Even
though being local we are not aware of this!
The Temple
in Charge
What the Thuraviyar said is true! There are marks impressed on the body of
Easan. All these days, I have been thinking that it may be due to poor
workmanship of the sculptor who sculpted it… Only now, I learn that they are
the impressions of Annai’s forehead, bangles and teats.
Looking at
the Thuraviyar, he continues…
The Temple
in Charge
Gyaniyare! I am very curious like all of the people
here to know the reason for Easan having these marks. Kindly tell us.
As he takes his seat, the Thuraviyar narrates.
********
Thirukkailayam..
Seeing Easan
is in deep meditation, Annai who comes there gives a playful smile... Tiptoeing slowly, She comes behind Easan and
covers His eyes with Her palms in fun!
Instantly, the whole universe plunges into
darkness. Agonising wails in fear are heard from all over the seven worlds.
Shocked, Annai takes away Her hands. The seven worlds return to normal again. Ashamed
of Her folly, Annai bows Her head down. Easan looks at Annai in extreme sorrow
which makes Annai greatly surprised.
Annai (with her hands folded and praying)
Iraiva! Infatuated by You, I shut your eyes... I
have now learnt Easan and the entire universe are one and the same.... Kindly
pardon My mistake...
A few drops of tears roll down from Easan’s eyes
which turn into Rudraksharams. Seeing
them Annai is highly agonised.
Annai
Iraiva! It
is I who committed the blunder... Why should you feel sorry and shed tears for
that?
Easan
I feel sad
because the one who commits mistake has to undergo punishment as reparation.
Annai
(shocked)
Is there a punishment?
Easan
(sorrowfully)
As You made the mistake due to Your lust for Me,
You have to separate from Me as a punishment.
Annai
(shedding tears)
What? How
can I ever live separated from You?
Easan
I am also
liable to undergo punishment, being the reason for your mistake! That is to
live separate from You!
Easan vanishes from there leaving a bewildered
Annai who stands there all alone not knowing what to do further.
Shortly
thereafter, the seven great sages reach there and bow to Annai who in return
bows to them. There is unfathomable sadness in Her eyes as She looks at them.
Vasishtar
When the seven worlds of this universe plunged into
darkness, we came running here to know its cause. We are shocked to know of its reason and the
consequent developments that you have to separate from Easan and Easan has to
live alone. We are very much grieved.
Annai
Mahamuniye! Only you can guide Me to overcome this
trouble!
Vasishtar
Annaye! You must go south and reach Kadambavanam.
There you must fabricate and install Easan and pray to Him. Easan will reunite with Annai at the
appropriate time.
Annai bows to the sages and vanishes in the sky.
*******
Annai
reaches Kadambavanam. Kambai River is
meandering peacefully.... Looking for a suitable place along its banks, She selects a sandy patch
and creates a Lingam out of the river sand with Her own hands.
Easan is established in the sacred form of
Lingam. After doing puja, she closes Her
eyes and goes into deep penance.
The time passes and years roll by...
Realising that the time has come to reunite with
Annai, Easan is exhilarated. As a result
all the rivers are in spate. Kambai is
no exception. The sudden floods in the river breach its banks and enter
Kadambavanam. As the water wets the seated Annai in penance, she opens Her eyes
with a start. Fearing that the flood waters may wash way the Easan’s idol, she
hugs it intimately. Her forehead, the bangles worn on Her hands and the teats
of Her breasts leave their impressions on the wet sandy body of Easan. Bound by Her love, Easan appears there.
Easan
Annaye! Bound by Your immense love, I shall remain
here in this sandy form as Kuzhaindhasamy with all these impressions forever..
You will remain beside Me as Kamatchi.
This holy place will be one of the Panchabhootha Kshetram representing
Bhumi (Earth). Whosoever comes to this Kshetram will obtain Mukti.
Annai
reunites with Easan....
******
In the
Ekambarar Temple, the crowd goes ecstatic listening to the narration of the
Thuraviyar.
Thuraviyar
The episode I narrated not only brings out that
anyone who steps his foot here will attain Mukti, but also brings out another
fact...
The crowd eagerly awaits to hear as to what he is
going to say next...
Thuraviyar
Here, Annai Kamatchi is Pasu... The lingam she embraced is Pathy... Because of the union of these two, Iraivan
became Pasupathy. It is only to
highlight the “Lingathatvam’ that Annai is described to have discarded Her
bodily impressions and embraced the Godly Pathy.
It is not
Annai alone but people from all walks of life have united with Easan. Those who have been graced to unite with Easan
are said to have reached the status of Nayanmars. Union with Easan can be
attained in one of the following three ways, namely Guru, Lingam and Sangamam.
I will explain these now.
On seeing Bakthanukkadiyan who is listening
intently with his eyes closed, he continues with a broad smile.
Thuraviyar
Only those who realise the true import of ‘Siva
Gyana Bhodham’ through the grace of a Guru, can attain
the union with Iraivan. Here Sivam implies becoming ‘Meiporul’.... To
be aware of it alone is Gyanam... To
assimilate and uphold it principles in life is Bhodham... Now I will tell you the names of persons who
attained Mukti through the path shown by their gurus. Appudhi Adigal who took
Thirunavukkarasar as his guru... Kulachchirayar, Mangayarkarasiyar, Ninra Seer
Nedumara Nayanar and Thiruneelakantar who took Thirugyanasambandar as their
guru... Thirumoolar, Thirunavukkarasar, Thirugyanasambandar and
Manickkavachagar who took Easan Himself as their Guru attained the greatness of
eternal union with Easan.
Those who attained Mukti through the path of Lingam
include Athipaththa Nayanar, Arivattaya Nayanar, Kannappa Nayanar, Yeyarkone
Kalikkama Nayanar, Kungiliya kalaya Nayanar, Chandeswara Nayanar, Dhandi
Adigal, Thirunalaipovar Nayanar, Thiruneelanakka Nayanar and Naminandhi
Adigal.
The third
Sangamam way of attaining Mukti is by being a servitor of Adiyavars considering
it to be in the service of Easan Himself. Karaikkal Ammayar, Yenadhi Nayanar,
Viranmindar Nayanar, Meiporul Nayanar, Munaiaduvar Nayanar, Ilayankudimara
Nayanar and Amarneedhi Nayanar are all belong to this category.
I will narrate the story of a palm tree climber,
known as Yenadhi Nayanar, who merged unto Easan as one, through the path of
Sangamam...
Thuraviyar
narrates the episode of Yenadhi Nayanar.
As he Thuraviyar ends the narration, the
audience starts repeating
panchaksharam, “Om Namasivaya” voluntarily. The disciples of the Thuraviyar
blow the conches and the sound of ‘Om’ reverberates in the mantapam. The youth
who posed the question to the Thuraviyar gets up. On seeing him, the crowd goes
silent eager to hear what he is going to say.
The Youth (excitedly)
We were
under a false notion that only higher caste people have the right to think,
talk and merge unto Easan. From the story of Yenadhi Nayanar, we have learnt
that Easan will come rushing to the aid of his adiyavar irrespective of his
status in the society and also that in the eyes of Easan all are equal.
Emperuman who have given darisanam to a potter, hunter and a tree climber will grant such a grace to me also. He will
grant Mukti to people like us also... I
and everyone in this village will never forget you for showing right path to
attain mukti.
He bows to Thuraviyar and takes his leave. All
others also leave the mantapam one by one after paying their respects to the
Thuraviyar. Bakthanukkadiyan is the last
one to take leave.
Bakthanukkadiyan
Perumane! Please let me hold your feet on my head
for you have given downtrodden people like us a hope that we too can attain
Mukti.
He goes on his knees in front of the Thuraviyar and
places his feet on his head. The temple bells toll resoundingly as he does. The
Thuraviyar blesses him raising his hand.
******
That night...
Bakthanukkadiyan tries to sleep keeping his hands
as support. The sleep eludes him as the words of Thuraviyar keeps repeating in
his ears.
Bakthanukkadiyan
(to himself)
Yenadhi
Nayanar is to be worshipped for ever as he made the world realise that by just smearing Thiruneeru on ones forehead,
one raises to the level of an Adiyavar and such adiyavar has to be protected
from any infamy even at the cost of one’s life. I must also do something in the
service of adiyavars from now on.
He closes his eyes and falls into deep sleep.
****
Next morning...
He is walking towards the Kambai River carrying the
bundled dirty clothes on his back. As he reaches the entrance of the Ekambarar
Temple, he drops the bundle and stands with his hands raised above his
head in great reverence looking at the
temple gopuram. An Adiyavar sporting Thiruneeru reaches there carrying a small
bundle of clothes.
Adiyavar
Ayya! I am new to this town. Can you tell me the
way to the river?
Bakthanukkadiyan
(after bowing to the Adiyavar)
Adiyavare! Salutations to you! I wash the clothes
of the people here... I am going to the river for that very purpose. I will take you there .You may please come
along with me. By the way... Where are you from?
Adiyavar
I have gone to Thirukkalaththi to have darisanam of
Easan there and have come here to have the darisanam of Ekambaranathar.
Bakthanukkadiyan
What is Thirukkalaththi famous for?
Adiyavar
(surprised)
Aren’t you aware of its greatness which is not far
from Kanchi? This is the place where Easan gave Mukti to the hunter Kannappar!
The brightest of the three eyes of Easan is the one given by Kannappar! He
offered his eye to Easan!
Bakthanukkadiyan
(amazed)
Is that so? I know that people offer flowers and
fruits to Easan. Has Kannappar offered
his eye itself?
Adiyavar
Iraivan has given
us this body, life and Aanma! So He is the owner of these things! Is it not our
duty to return His belongings to Him?
He says “Om
Namasivaya” loudly and Bakthanukkadiyan repeats it after him.
Bakthanukkadiyan
Adiyavare! If
you do not mind to hand over your clothes I will wash and clean them free of dirt and hand it over to
you after drying them.
Adiyavar
Ayya! As I
consider the sacred feet as my only refuge, I do not keep any money or gold
with me. I regret that I do not have
anything to pay you for your work.
Bakthanukkadiyan
(surprised)
Aren’t you keeping any gold or other goods? How do
you then live?
Adiyavar laughs aloud hearing this.
Adiyavar
Do we need food to live or gold and riches to live?
Bakthanukkadiyan
But to buy food, one needs gold!
Adiyavar
That is for common folks! Adiyavars do not need gold or other
riches... While we do not beg for food, we do not reject food offered to us
willingly... Will not Easan, who takes good care of all creatures in this universe,
look after us?
Bakthanukkadiyan
(in a firm tone)
Yesterday, I learnt of the glory of adiyavars in
the temple.... Today, because of you, I have understood what service I must
render to adiyavars! Adiyavare! From now on, I will wash and clean the clothes
of any adiyavar without asking for any wages... Not only that... I will first
wash the clothes of adiyavar and then only take up the washing of others
clothes... I take this vow in the name of Ekambaranathar!
Adiyavar
As you have taken a vow not to take any wages from Adiyavars
as you have discerned that they do not have gold or other goods, you will
henceforth be called as Thirukuripputhondar (the one who has discerned) by
everyone.
At that very moment, the bells of Ekambaranathar
temple toll resoundingly to a beaming Adiyavar.
*****
The time passes by...
Thirukuripputhondar, sporting Thiruneeru on his
forehead and carrying the bundle of clothes on his back for washing is walking
towards the river as per his daily routine....
having realised his greatness, the villagers, who used to shun him and avoid his contact
earlier are now leaving him way respectfully. But it makes no difference to him
as he is unaware of any changes in their attitude. His only concern is to look
for any adiyavar so that he can collect his clothes for washing them first as
per his vow. On seeing an adiyavar, he feels relieved and runs to him to gather
his clothes. After washing, drying and folding them, he hands them over to the
adiyavar who blesses him.
******
Thirukkailayam..
Easan is preparing to leave. Annai looks at the
Lord of the entire universe who has disguised Himself as famished adiyavar
sporting a heavily matted hair, body smeared and covered fully with ash,
wearing tattered and soiled clothes.
Annai
Why have You disguised as a mendicant doing
penance?
Ayyan
Only We and the people of Kanchi know of
Thirukuripputhondar. Shouldn’t he become well known throughout the world?
Annai
But why must you be in this disguise for that?
Ayyan
When a hero is called a super hero?
Annai
When he gives scant worry even for his own life to
fulfill an undertaking he has started, a
hero becomes a super hero!
Ayyan
Similarly, those who undertake a penance to unite
with Me, give scant regard for their body, life and Aanma and think only of Me
forsaking their food and sleep become super saints. Because of their shabby
appearance and skeletal body due to lack of food, people get scared when they see them. They never
think of eating even when they are hungry... They discard even their clothes
and keep themselves secluded from distraction to meditate on Us all the time...
If at any time, they need to interact with people, they will wear dirty and
tattered clothes! They do not even bother to clean the clothes they wear... I
have a reason for to go to My adiyavar disguised like one of
them....
So saying He vanishes in the air...
*******
That day...
Thirukuripputhondar is waiting in front of the
Ekambarar temple looking for any Adiyavar to take his clothes for washing as
per his vow. No adiyavar seems to be
around as if to test him.
Thirukuripputhondar
(to himself)
From the day
I have taken the vow, I have taken up the washing of the others’ clothes only
after finished washing the clothes of at least one Adiyavar, so far. But today
even after a long time after the day break, not a single Adiyavar is seen
around anywhere here... If I am not able to return the clothes of the villagers
after washing them by evening, I will be breaking my promise! Iraiva!
Emperumane! Only You can come to my rescue.
Hearing his plea, Emperuman in the disguise of an
elderly adiyavar in tattered and dirty clothes comes there stumbling in his
walk. On seeing Him, Thirukuripputhondar runs to Him and catches hold of his
feet. Tears roll down his eyes.
Thirukuripputhondar
Perumane! You have come here to save me from
defaulting in my vow. Your ash smeared
body exhilarates me! Your matted hair which is a feast to my eyes, reminds me
of Natesan of Thillai! Ayyare!
Why are looking so thin?
He bows to adiyavar and keeps standing with his
palms joined in reverence. The Adiyavar looks at him with great compassion and
rises to bless him.
Thirukuripputhondar
I take it as my duty to wash and clean the clothes
of adiyavar every day. I blessed to be of service to You today! Oh! Great
saint! Please hand over your clothes for washing..
Iraivan looks at the soiled clothes he is wearing.
Easan
For the past
few years, I am unable to bear the cold. After sunset, this is what protects me! To beg
for another one is not agreeable to Me! So, you please leave Me alone and let
Me go My way.
As Easan walks ahead, Thirukuripputhondar follows
Him greatly perturbed and pleads.
Thirukuripputhondar
Ayyare! Please hand over your cloth. I will clean
it without delay and return it to you before sunset definitely.
Easan (acting as if half-hearted)
This cloth is soiled terribly and it is impossible
to clean it fully. Still, since you are insisting, I am giving this to you for
washing! If you do not return it for use before sunset, you will be doing a great
harm to this body of Mine!
He takes of the upper clothe wrapped around his
waist and hands it over to him. Thirukuripputhondar, on receiving it rushes to
the river bank as Easan in disguise disappears.
On the river bank,
Thirukuripputhondar starts washing the cloth of the adiyavar. In spite
of many attempts, the dirt refuses to part with the cloth.
Thirukuripputhondar
(to himself)
The dirt may dissolve if I steam it! It is already
midday. If I light the stove now and boil the water to steam it, I will be able
to return the cloth dried before sunset.
He lights up the stove and keeps the cloth on the
pot. A sudden gust of wind puts off the stove. Before he realises, there is a
sudden downpour. He picks up the rag in his hands and waits for the rain to
stop to light the stove again. But there is no let up of the rain.
The time flies.
Thirukuripputhondar(with
lot of concern)
Ayyo! I have given my word that I will return the
cloth duly cleaned before sunset! Adiyavar
was also reluctant to part with his clothe. Now, I will not be able to
keep up my promise. He even warned that I would be harming him if I could not
return the clothe today! I have become
responsible for the Adiyavar’s discomfort! Having committed a sacrilege of
Sivan, how can I remain alive?
Once a thought has come he comes out from the shade
and goes to the stone which he normally uses for washing the clothes.
As he tries to give up his life by banging his head
on the washing stone, the sacred arm of Iraivan stops him from doing so.
There is a resounding noise of conch shells. The heavens stop the
pouring rain and instead shower flowers. Seeing the rain of flowers, the people
of Kanchi run to the riverbank.
Seated on
the Nandi vahanam, Ayyan and Annai appear in the sky. Exhilarated, Thirukuripputhondar and the
people, bow to Easan in great piety.
Iraivan
Thirukuripputhonda Nayanare! I enacted this drama
only to publicize your fame in all the three worlds. From now onwards, You will remain united with
me for ever! Your name will remain as long as this world remains. Whosoever
worships Me will worship you as well.
As Easan blesses him, Thirukuripputhonda Nayanar,
raises his hands above his head and chants aloud “Om Namasivaya.”
He merges unto a great Jyothi of Easan that erupts
there to the reverberating sound of “Om” which permeates the entire universe.
Thiruchchitrambalam
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